That these omissions are worthy of mention is a tribute to the overall excellence of the book. Nor is there any mention of xenotransplantation, the history of (mostly disastrous) attempts to transplant animal organs into humans. Craddock does not explore the furious moral debate that engulfed transplantation in the 1960s, when concerns over the ethics of organ donation led to nothing less than the redefinition of what it means to be dead or alive. one of the surprises of this 'surprising history' is what has been left out. The chapters on blood transfusion and tooth transplantation achieve an equally happy synthesis of intellectual and medical history, drawing on Cartesian philosophy, Vitalism and the remarkable inventions of Jacques de Vaucanson, who constructed automata that included a realistic defecating duck. Craddockâs explanation of how this knowledge made its way from a coastal village in Calabria to the great university cities of Europe encompasses ancient agriculture, the Galenic doctrine of the four bodily humours, and an illuminating digression about Renaissance gardens.
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